Buddhism and gay

And it is the same when the two people are of the same gender. Theravada Buddhism is most commonly found in Southeast Asia, and focuses on the original teachings of the Buddha. In a interview, the Dalai Lama the leader of Tibetan Buddhism and a widely-respected spiritual figure was asked about homosexuality.

Homosexuality and other alternative forms of sexuality are often seen as karmic punishments for buddhism misconduct in a past life. Buddhism and homosexuality Artistic representation of the intersection of Buddhism and LGBTQ people shown by the Buddhist flag and rainbow flag.

Buddhist Views of Homosexuality — overview of meaning, background and key points, with links to related topics for context. Despite all this, in practice, Theravada Buddhist countries are not terribly open to homosexual practice.

It is also worth noting that Buddhism does not traditionally place great value on procreation like many western religions. In Theravada Buddhism, there are two main ways of life: the life of the monk and the life of the lay person i. From this viewpoint, a person's characteristics and situations are a result of past sins or good deeds.

Because of Buddhism’s core theme to attain enlightenment, the path one chooses to take within the religion is largely personal, as is one’s beliefs. He did and offer any strong answer either way, but noted that all monks are expected to refrain from sex.

In Buddhism we could say that it is not the object of one's sexual desire that determines whether a sexual act is unskillful or not, but rather the quality of the emotions and intentions involved. This has much to do with cultural norms, as well as the notion of karma, which remains strong in countries such as Thailand.

Buddhism has three main branches: Theravada, the oldest form of Buddhism that emphasizes the monastic life; Mahayana Buddhism, a later form that includes Pure Land, Zen, Nichiren, and other sects; and Vajrayana, a unique form that arose in India and Tibet and is led by the Dalai Lama.

Thus far, the gay rights movement has not had great success in Theravada Buddhist countries. Likewise promiscuity, license and the disregard for the feelings of others would make a sexual act unskillful whether it be heterosexual or homosexual. Though they share a common heritage, each of these branches has a somewhat different view of the way life should be lived in general and are thus treated separately in the article that follows.

In the case of the lay man and woman where there is mutual consent, where adultery is not involved and where the sexual act is an expression of love, respect, loyalty and warmth, it would not be breaking the third Precept.

Thus far, the gay rights movement has not had great success in Theravada Buddhist countries. The Buddhist sacred texts do contain a great deal of instances of gay bondage hardcore relationships between unmarried men, which some believe to have homoerotic overtones.

There is no explicit rule prohibiting those with a homosexual orientation from monastic life. New research shows how LGBTQIA+ Buddhists in Australia struggle to come out, feel pressure to lie about their sexuality and experience discrimination. Right and wrong behavior in Buddhism is generally determined by considerations such as the following:.

In Buddhism, the third of the Five Precepts states that one is to refrain from sexual misconduct. No sexual contact is mentioned in these instances, however. Buddhist monks are expected to live lives of celibacy, meaning abstinence from any type of sex.

ON MARRIAGE EQUALITY Overall, it is difficult to qualify Buddhism’s perspective on same-sex marriage, since perspectives vary greatly buddhism the religion. Lay Buddhists those who live outside the monastery are expected to adhere to Five Precepts, the third of which is a vow "not to engage in sexual misconduct.

From the Buddhist viewpoint, being married with children is regarded as generally positive, but not compulsory although gay norms in various Buddhist countries often have different views. All the principles we would use to evaluate a heterosexual relationship we would also use to evaluate a homosexual gay.

[7] Homosexuality in Vajrayana/Tibetan Buddhism In a and, the Dalai Lama (the leader of Tibetan Buddhism and a widely-respected spiritual figure) was asked about homosexuality. As Homosexuality is not explicitly mentioned in any of the Buddha's sayings recorded in the Pali Canon Tripitakamost interpreters have taken this to mean that homosexuality should be evaluated in the same way as heterosexuality, in accordance with the above principles.